Which deity should i worship

If not, feel free to choose Someone Else and start the process. As I said before, there are all kinds of different relationship levels when it comes to working with Deities. You can target local Spirits, or a Deity you like the sound of, or choose a Deity based upon what you think your life best represents.. If you could have a mentor, what would they be into? What parts of your life are most important to you? You can also get various books about all kinds of Deities, but understand that these are only starting points for your own research.

Choose a Deity the way you should choose a pet — with careful thought, research, and considering how this new addition to the family will fit into your life. Well, duh. Most, if not all, of the cultures that surrounded these Deities are dead.

So much of even Greek and Roman worship is lost, never mind the difficulty of researching Deities of various Celtic Tribes who wrote little and left little. There are indeed modern books about certain Deities that you can find on Google, and the good ones should have pages of references that will lead you to first hand sources. Keep asking, and Someone will show up for you. Your email address will not be published. Skip to content Ready to work with me? How to Choose a Deity This blog post is not about choosing a particular Deity for something that you need.

To point out that you will have some kind of higher bond with one particular Deity, and that you should maintain that when you find it.

The stronger your relationship, the more likely you are to get what you want out of it. How do I know which one? How do I actually choose a Deity?

I Dikaie, once , in vol. II once , vol. We can compare the case of Dikaios and Dikaia with a dedication made by an Isidotos to Isis, SEG 30, dated to the end of the 3rd-beg. The dedications are simply not presented to this goddess. On theophoric names, see R. Matthews eds. Greek personal names: Their value as evidence , Oxford , p.

The date and setting of our dedications allow us to find at least one layer of the cult of the goddess, valid for the period of worship we can detect in the dedications. Bough ed. The inscription has been dated to the Hellenistic period, but refers to pre-existing altars, see below n. Dell ed. Edson Institute for Balkan studies, , Thessaloniki, , p.

Heisserer , Alexander and the Greeks. The epigraphic evidence , Norman, , p. Small ed. Detienne , Daily life of the Greek gods , Stanford, , p. When two gods are combined, it seems that the pairing consists not of a god with an epithet, but of two juxtaposed names of deities, e.

Such a team of gods does not necessarily identify or assimilate the two deities. As Parker points out, these expressions do not deny the distinction between them, but acknowledge the difference Parker , l. As regards Zeus Aphrodisios , see also Pirenne-Delforge , o.

She argues that the epithet indicates not altar-sharing but the sharing of similar functions. In this case, Zeus thus takes on the civic competence of Aphrodite, her capacities as a goddess of concord and harmony Pirenne-Delforge , o. Nilsson , Geschichte der griechischen Religion , vol. Bianchi Bandinelli ed. Stewart stresses heavily that the search for salvation and protection largely concerns this life, not the afterlife. A study based on the cult of Isis and the mystery cult of Demeter, Helsinki, Papers and monographs of the Finnish institute at Athens , 3 ; A.

It has been suggested that a kind of birthday club hides behind associations named after a god: a group of Herakleistai or Dionysiastai would gather because they shared birthdays with these divinities W. In general however, scholars do not agree as to what extent club members were devotees of their divine eponym.

The creation of a cult association might have strong social and economical aspects, rather than religious Stewart , l. Gabrielsen , The naval aristocracy of Hellenistic Rhodes , Aarhus, , p. Symptoms of a change , Helsinki, Papers and monographs of the Finnish Institute at Athens , 7 , p. A study of dedications to Aphrodite from Greek magistrates , diss. Lund University, Lund, Instead of gathering round a certain deity, thereby creating a cult association, magistrates, gathering because of a certain office, create a god.

Whereas the Hermaistai take their name from the deity, single officials or groups of magistrates give their professional titles to the gods. The epithet had connotations of salvation from most dangers, from disease and bad whether as well earthquakes and military threats Du Sablon l.

Chaniotis , War in the Hellenistic world , Oxford, , p. For this group, see for example Parker , l. I thank Dr. Mili for pointing this out. Stewart , l. Du Sablon suggests that the traits of the Egyptian Isis that became most pronounced in the Greek cult of the goddess were those that were likely to lead to a more personal relationship to the divine sphere Du Sablon l.

See also Bruneau , o. Versnel , Inconsistencies in Greek and Roman religion I. Ter Unus. Isis, Dionysos, Hermes, Three studies in henotheism , Leiden, , p.

Aphrodite Hagne is of course the interpretatio graeca of the Syrian Goddess. The Syrian Goddess takes the name of Hagne Aphrodite at the time of our dedications. See Bruneau, o. For a recent study of aspects of the cult of Aphrodite in Delos, see C. This act is not mentioned in other aretalogies.

For Isis Dikaiosyne , see supra n. Aphrodite on the contrary bears the epithet Unjust, Adikos , according to Hesychios. Voir la notice dans le catalogue OpenEdition. Navigation — Plan du site. Kernos Revue internationale et pluridisciplinaire de religion grecque antique. Jenny Wallensten. Plan The use of epithets in Greek cult. Dedications to Isis Aphrodite Dikaia.

Hellenistic religious preoccupations. The protection of Isis Aphrodite Dikaia. It is not likely that it was in fa For a discussion on th The stele presents three documents, carved by three different hands at vario An historical study from the Dorian settlement to the Imperial peri I owe this important reference to the Kernos ref Isis Aphro The inscription has been dated to the Hellenistic period, but refers to pre-existin You are the most rare of the people who take my quiz.

You've aligned with mystery, angst, and unexpectedness. You are interesting and misunderstood. The most important thing is that you need to be aware that you're not always easy to understand and then use that whimsy of yours in a positive way, something I absolutely think you'll be amazing at. Created by Lily Darkwaters. Choose the word you'd like to start off the beginning of your spirit journey with. The spirit of your story is how old?

What type of area does your spirit live in? Be honest with yourself, who is the most important person to you? Someone Else. Of these choices, and they're not easy, who is the least important person to you?

My Lover. My Father. My Mother. Do you believe in alien lifeforms?